Nature of Knowledge Essay Example for Free

Nature of Knowledge Essay In the study of knowledge we distinguish between knowledge by acquaintance, in essence to know someone or know of something. Ability knowledge is for example to know how to swim or how to ride a bike. And, our main concern, propositional knowledge that is sentences or statements that can be either true or false. To have knowledge one needs to have a belief and for this belief to be true. The following text will show how true belief, even if it is justified in a rational way, does not suffice for knowledge. Take Nina, she is walking by some slot machines in the casino. She feels drawn to one of the machines, and believes it is her lucky day and that she will win because of the nice appealing colors on the slot machine. She places her bet, the wheels spin and line up three lucky 7’s, she wins and her belief turns out to be a true one. But while her belief being true, intuitively this do not suffice for knowledge, as it is easy to ascribe this winning to pure chance. Even if different suppositions may justify Nina’s belief in winning, it is natural to think that what Nina lacks in this situation to have knowledge, is justification. And also for this justification to be strong enough for Nina to be a rational being in believing she will win, without need to turn to superstition or vagueness to explain her belief. But even if Nina where to have a justified true belief, which she formed in a rational way, it is easy to show that this neither suffice for knowledge. Say Nina is a con girl, she has tricked the manager of the slot machine manufacturer to give her a manual, showing all the results the machine can produce, together with a serial number for each spin which is also displayed on the slot machine. So it is easy to look down in the manual what the next result will be. It is noon and Nina is now standing in front of the slot machine in the casino. She reads the serial number in the display and matches it in her manual. The next spin will line up three lucky 7’s and win. She places her bet and spins the wheel. Unbeknown to Nina there was an error when printing the manual so all the numbers are mixed up, making the manual useless. And this day the casino owner celebrates his 60th birthday by letting all the machines go off program at noon and give every placed bet at that time the three lucky 7’s line up. Nina’s justified belief turned out to be true, but due to lucky and unlucky circumstances we do not ascribe knowledge to Nina in this situation. Nina was responsible and rational when forming her belief, considering she went the length to trick the boss to give her the manual to see which spins win. If her goal is to win at slots, she was responsible when gathering evidence and responsible and rational in believing her evidence. And even if this example showed that an agent with a justified true belief formed in a rational and responsible way, do not necessarily have knowledge. It is easy to see that even if the agent lacks knowledge, she will often be successful in reaching her goals, because of the rational way she gains justification for her beliefs. Though it is not sufficient or may not even be necessary to have justified true beliefs when trying to grasp the nature of knowledge. Bibliography: Pritchard D. (2006) What is this thing called knowledge?, Routledge, Oxon

Concepts of the Holy Spirit

Concepts of the Holy Spirit Pneumatology I believe in the Holy Spirit, that He is the third Person of the Trinity, He is fully God, He convicts the world of sin, righteousness, and judgment, and He carries out the work of sustaining and empowering believers to live properly as children of God The Person of the Holy Spirit: I believe that the Holy Spirit is the third person of the Trinity and, as such, is deity (Acts 5:3-4). He exists co-equally and co-eternally with the Father and the Son (2 Cor. 13:14; 1 Pet. 1:1-2). His divinity is shown in how He is presented as equal with the Father and the Son (Matt. 28:19; 1 Cor. 12:4-6), by His names Spirit of God or Spirit of Christ (Gen. 1:2; Rom. 8:9), by His ability to give new life (John 6:63; Rom. 1:4; 8:2-11; 2 Cor. 3:6) and by His full knowledge of the thoughts of God (1 Cor. 2:10-11). He is personal in nature. He is said to understand the mind of God and to search out all things (1 Cor. 2:10-11) which emphasizes knowledge and intellect. He has a will and He chose to distribute spiritual gifts to the Church according to His will (1 Cor. 12:11). He commands believers to do certain tasks (Acts 8:29). He testifies of Jesus and bears witness that He is indeed from the Father and does so for those He indwells (Jn. 15:26-27). He teaches believers (Jn. 14:26) a nd guides them in all the truth of God (Jn. 16:13). He can be resisted (Acts 7:51), lied to (Acts 5:19), grieved (Eph. 4:30), and quenched (1 Thess. 5:19). The Work of the Holy Spirit: I believe that the Holy Spirit was active in creation (Gen. 1:2) and in empowering specific Old Testament people for particular acts of service (Num. 11:26-29; 24:2; Judg. 14:6). He was instrumental in the giving of prophesy and Scripture. Ezekiel said that the Spirit came into me causing him to speak the truth to Gods people (Ez. 2:2). The Holy Spirit was involved in the virgin birth of Christ (Matt. 1:20; Luke 1:35), came upon Jesus at His baptism (Matt. 3:16-17), and strengthened Jesus throughout His earthly ministry (Matt. 4:1; 12:28). I believe that the Holy Spirit superintended the writing of the Scripture to ensure the precise results God wanted (2 Peter 1:20-21). The Spirit works in the lives of unbelievers convicting them of their sinful state before God and of the impending judgment (John 16:8). The Spirits work in believers heightened at Pentecost (Acts 2). The Spirit works in New Testament believers for the glory of Christ (John 16:13-14). He is responsible for regeneration (John 3:3, 5; Titus 3:5; 2 Thess. 2:13). He indwells every believer at conversion (Rom. 8:9) and is involved in incorporating believers into the body of Christ (1 Cor. 12:13). The Spirit seals believers until the day of redemption (Eph. 4:30). He is the guarantee of future salvation (Eph. 1:13-14; Rom. 8:23). The Spirit empowers believers for daily living and for service (Acts 1:8; Gal. 5:16-25), provides assurance of salvation (Rom. 8: 16), is intricately involved in the sanctification and spiritual maturity of the believer as the Christians helper and comforter (Jn. 14:16), and leads believers to be holy (Rom. 8:13-15). Baptism in the Spirit is a one-time experience for each believer that happens at conversion (Acts 1:5; 2:38; 1 Cor. 12:13). From conversion on, each believer is to be strongly influenced by the Spirit (Eph. 5:18). The believer never receives more of the Spirit after conversion, but throughout the Christian life, the Spirit ought to influence the believer more and more as the believer responds rightly to the Spirits work through the Word. The Spirit promotes unity in the body of Christ through the various gifts (1 Cor. 12). Spiritual gifts include individuals specially given by Christ such as pastors and teachers (Eph. 4:11), as well as abilities endowed by the Spirit for the good of the body of Christ (1 Cor. 12:4-11; Rom. 12:6-8; 1 Pet. 4:10-11). Apostles and prophets formed a unique role in the formation of the church (Eph. 2:20) and still minister to the church today through the Scriptures they wrote. However, there are no apostles and prophets today. The Spirit gives gifts to individual believers as He wills (1 Cor. 12:11). The record of Scripture (Acts 2, 10, 19; Heb. 2:1-4) and church history suggest that several of the gifts such as healing, miracles, and tongues were confirmatory and temporal in nature, in that they confirmed Gods unique working through the apostles and the early church, but in a short while fell off the scene. What is most important is that love drives all use of the spiritual gifts (1 Cor. 13), that gifts are practiced in accordance with Scriptural guidelines (1 Cor. 14:40), and that believers focus on edifying others through their God-given abilities and gifts (1 Cor. 14:12, 26), rather than tearing others down and exalting themselves. Ecclesiology I believe that the church, of which Christ is the head, is one universal and spiritual body, gathered in local bodies, to whom has been committed the ordinances of believers baptism and the Lords Supper, with the corporate purpose of glorifying God through worship, the edification of the saints, and the communication of the gospel to the world. The Universal Church: I believe that all those who place their faith in Christ are baptized in the Holy Spirit and placed into the church (1 Cor. 12:12-13), which is one universal and spiritual body (Eph. 1:22-23; 2:21-22; 4:4-6). Christ is both the builder of the church (Matt. 16:18) and the head of the church, giving direction to the church and ruling over the church (Eph. 5:23; Col 1:18). Christ nourishes and cherishes the church (Eph. 5:29-30), adds numerically to the church (Acts 2:47), and causes spiritual growth within the church (Eph. 4:15-16). As the body of Christ, the church exists to bring glory to God (Eph. 3:20-21) and to represent Christ to the world (John 17:18; Eph. 1:22-23). The church brings glory to God through worship (John 4:23-24; Col. 3:16-17), through building itself up in the faith (Acts 2:41-42; Heb. 10:24-25), through submission to the Word (James 1:19-25; 1 Pet. 1:22-2:3), and through communicating the gospel to the world (Matt. 28:19-20). I believe that the church, as a united international body of Jewish and Gentile believers, is a mystery, not fully disclosed until this age (Eph. 3:3-6; Col. 1:25-27). The church is testified to by Jesus (Mat. 16:18-19; 18:15-17; Acts 1:5), began at Pentecost (Acts 2), but will not be fully completed until Christ comes to take up His bride (1 Thess. 4:13-18). While the church is a part of the people of God of all ages who have been saved by grace through faith (Rom. 4:16; Gal. 3:29), the church is similar to, but distinct from, the nation Israel (Rom. 11:23-27; 1 Cor. 10:32), which still has a role in Gods purposes. The Local Church: I believe that the local church is the visible representation of the universal church, although believers may at times exist outside of a local church and false converts may at times be present in a local church (1 John 2:19). The local church gathers in organized (1 Cor. 14:40), local (Acts 11:22; Acts 13:1) assemblies for the equipping of the saints for the work of the ministry (Eph. 4:11-16), all to the glory of God. The local church is a fellowship of true followers of Jesus Christ who are individually priests before God (1 Pet. 2:5, 9) and is characterized by unity in diversity (1 Cor. 12; Rom. 12:4-8). Every believer ought to be accountable to (Matt. 18:15-17) and actively involved in a Bible-preaching local church, so that he or she may participate in the edification of the saints and be built up personally into the likeness of Christ (Heb. 10:23-25). I believe that the local church has been given apostles and prophets as foundational gifts and that the local church still benefits from these gifted people through the Scriptures (Eph. 4:11; 2:20). I believe that the local church has been given two primary offices for today: elders or overseers (often called pastors) (Eph. 4:11; 1 Tim. 3:1-7; Titus 1:5-9; 1 Pet. 5:1-2) and deacons (Phil. 1:1; 1 Tim. 3:8-13). Elders and deacons must meet certain qualifications to serve in these capacities (Titus 1:5-9; 1 Tim. 3:1-13). The elders primary role in the body is to lead the flock spiritually through his own example, through prayer, and through feeding the flock through the preaching and teaching of the Word (1 Pet. 5:2; Acts 20:28). The deacons are those whose primary role is to serve the body in whatever way is needed. In the early church, women were actively involved in church ministry, both publicly and privately, in such capacities as teaching women (Titus 2:3-5), evangelizing and discipling believers (Acts 18:26; 2 Tim. 1:5; 3:14-15), laboring in gospel ministry (Rom. 16:3-4; Phil. 4:3), being a servant and patron of the church (Rom. 16:1-3), and praying and prophesying in public worship (1 Cor. 11:2-16). At the same time, though women play critical roles in the life of the church, both privately and publicly, the New Testament also upholds a distinction for the role of women in regard to the public ministry of proclaiming the Word (1 Tim. 2:11-15). Only men are to hold the office of overseer (1 Tim. 3:1-7) and to exercise authority in the church over men in the public teaching of the Word (1 Tim. 2:11-15). I believe that the local church has been given two ordinances: baptism (Matt. 28:19) and the Lords Supper (1 Cor. 11:23-32). Baptism is to be done soon after conversion and by immersion in water (Acts 2:41; 8:36-38; 10:47; 16:33). It is a public, external signification of the inward change that God has worked in the heart (Rom. 6:2-4). The believer has died to sin and has been raised to walk in the newness of life. The Lords Supper also functions as a symbolic reminder of the redemptive work of Christ (Luke 22:19-20; 1 Cor. 11:24-25). It is to be a time of unity, confession and forgiveness, and a time of looking forward to Christs return (1 Cor. 11:23-32). The ordinances point the believer back to the cross and Christs transforming work in our lives and in this way serve to strengthen believers and to encourage them to continue in the faith. I believe that the local church and its members are to be holy and unstained by the world (James 1:27; 1 John 2:15-17; 1 Pet. 1:13-16). In addition, the Scriptures clearly affirm that there will be many false teachers who try to lead the church away from Christ (2 Pet. 2:1-3; 2 Tim. 4:3-4). I believe that the local church and its members must beware of and repudiate false teaching (1 John 4:1; Rom. 16:17; 2 Cor. 6:14-17). I believe that the local church and its members are also to be separated from erring brothers (2 Thess. 3:6-15; 1 Cor. 5:9-11; Titus 3:10-11). This separation is to be practiced through the discipline of wandering members in the hopes of restoration (1 Cor. 5; 2 Thess. 3:15; Matt. 18:15-17; Gal. 6:1-2). This separation also ought to be practiced at an ecclesiastical level to preserve the truth of the gospel. It is our sharing in the gospel and in the Spirit that creates unity in the body of Christ (Eph. 4:1-6). If the clarity of the gospel is at stake, a firm stand must be made that clearly identifies the church and its members with the pure gospel of grace (Gal. 1:6-10; 2:11-14; Phil. 3:1-3). Eschatology I believe that Jesus is coming again as King and Judge to be united with His Bride, to inflict judgment on all those who have not obeyed the gospel, and to establish His kingdom in fulfillment of the promises of Scripture. The Eternal State: I believe that physical death involves the separation of the soul from the body (James 2:26; Phil. 1:22-24). For a believer, death means the immediate entrance of the spirit into the presence of the Lord (2 Cor. 5:8; Phil. 1:23). The spirit of the unrighteous enters hell, a place of torment and punishment (Luke 16:19-31; 2 Pet. 2:9; Rev. 20:13-14). This intermediate state is a conscious existence for all who die as they await their bodily resurrection the righteous unto imperishable, glorified bodies (Rom. 8:10-11; 1 Cor. 15:24-54) while the unrighteous unto eternal disgrace and corruption (Rev. 20:11-15; John 5:28-29). The righteous will be judged and will receive the rewards due them in accordance with their works (2 Cor. 5:9-10; Rom. 14:10-12); the unrighteous will stand condemned at the Great White Throne and be cast into the lake of fire for eternal punishment and separation from God (2 Thess. 1:7-9; Rev. 20:11-15). The punishment of the wicked will be conscious and eternal (Ma tt. 10:28; Luke 16:23-28) and will be worse for those who had been given greater privilege (Matt. 11:20-24; Rom. 2:5). The Heart of Eschatology: I believe that Jesus is coming again to be united with His bride (1 Thess. 4:13-18) to inflict vengeance on those who have not obeyed the gospel (2 Thess. 1:5-10), to crush His enemies, and to establish His worldwide kingdom (Acts 1:5-11; Rev. 19-22). Believers ought to wait with eager anticipation for the coming of the Lord (James 5:7-9). Unbelievers should repent while there is still time since God has appointed Jesus as Judge (Acts 17:30-31). For believers, the Lords return ought to inspire hope in the midst of suffering and holiness in practical life (Rom. 8:18-25; 2 Peter 3:11-13; 1 John 3:1-3). Eschatological Chronology: While I believe that the Scripture does point toward the chronology below, I also recognize that the Scriptures are not explicit in regard to prophetic chronology and that church history also points to a lack of consensus on this issue. With this said, I affirm the following view of prophetic chronology. I believe that Gods plan is to bring everything in the universe into subjection to Christ (Col. 1:19-20; Eph. 1:9-10). I believe that the next event in Gods prophetic plan is the return of the Lord Jesus Christ to rapture His saints (1 Thess. 4:13-18). Those who have died in Christ will be instantly resurrected, and those still alive will be caught up together with them and be transformed into glorious new bodies (1 Cor. 15:51-53; 1 Thess. 4:13-18). Following the rapture, the seven year tribulation will commence (Dan. 9:27; Matt. 24:15-31). During this time, there will be an outpouring of Gods wrath like none other in the history of the earth (Rev. 6:15-17; Is. 24; Jer. 30:7; Rev. 6-19). This will be a time in which Satan will persecute Israel with fierce destruction and deceive the nations with great success (Dan. 12:1-3; Jer. 30:7; 2 Thess. 2:3-12). I believe that at the end of the tribulation period Jesus will physically return (Acts 1:11) to the earth to defeat Antichrist and his forces (Rev. 19:11-21), to bind Satan and seal him in the abyss (Rev. 20:1-3), and to rule the world from Jerusalem for 1000 years (Mic. 4:1-4; Zech. 14:9-11; Rev. 20:4-6). These thousand years, known as the millennium, will be a time of peace, prosperity, blessing, and righteousness (Is. 11:6-10; 65:20-25), and will ultimately fulfill Gods covenant promises to Israel (Is. 9:6-7; Ezek. 37:21-28; Jer. 31:31-34; Rom. 11:25-26) as the Offspring of David rules the whole earth from His throne in Jerusalem (Is. 2:2-4; 11:1-5), along with His people (Dan. 7:21-22; Rev. 20:4). The millennium will be brought to an end with the final, brief release of Satan (Rev. 20:7). Satan will once more deceive and gather together the wicked against Christ and His saints at Jerusalem (Rev. 20:7-9). Christ will destroy them and cast Satan into the lake of fire. The wicked wi ll be resurrected bodily to be judged at the Great White Throne and then will be cast into the lake of fire (Rev. 20:10-15) to suffer eternal punishment (Matt. 13:42; 25:41-46). I believe that these heavens and earth will be burned with intense heat (2 Pet. 3:10) and that God will create a new heaven and a new earth where believers will dwell eternally and joyfully in His presence, free from all sin and sorrow (2 Pet. 3:13; Rev. 21:1-22:5).

Stereotypes- Definitional Essa Essay -- essays research papers

'Dumb jocks';, 'Women don't belong in a professional setting, they belong in the kitchen';, 'He must be a Jew, just look at his nose.'; Our society is based solely on face values where we tend to place someone in a category because of his or her actions. Prejudicial notations used to define members of a social or ethnic group are called stereotypes. We stereotype various groups of people, but none like women, different ethnic groups, and athletes. We typically stereotype women on the job. Women normally are associated with jobs such as nurses, secretaries, and tailors. These are jobs in which most people would label as a tender loving care job, which requires a woman's touch. Women are rarely associated with the titles of a Doctor, Lawyer, or CEO of a company. On occasion, when women are given positions of power, they are viewed as being power hungry and male bashers. Male co-workers would be constantly put down by their superior, who in this case would be a woman, because the woman had to struggle through life trying to make it in a man's world, or so the stereotype says. In the home, women have certain household chores, that have been naturally assigned to them: washing dishes, laundry, dusting and cleaning, and taking care of the kids just to name a few. These chores and household duties have been deemed a woman's job since the beginning of time; the man would go out and hunt dinner and it would be the woman's duty to cook and prepare dinner. So, after all these years, i... Stereotypes- Definitional Essa Essay -- essays research papers 'Dumb jocks';, 'Women don't belong in a professional setting, they belong in the kitchen';, 'He must be a Jew, just look at his nose.'; Our society is based solely on face values where we tend to place someone in a category because of his or her actions. Prejudicial notations used to define members of a social or ethnic group are called stereotypes. We stereotype various groups of people, but none like women, different ethnic groups, and athletes. We typically stereotype women on the job. Women normally are associated with jobs such as nurses, secretaries, and tailors. These are jobs in which most people would label as a tender loving care job, which requires a woman's touch. Women are rarely associated with the titles of a Doctor, Lawyer, or CEO of a company. On occasion, when women are given positions of power, they are viewed as being power hungry and male bashers. Male co-workers would be constantly put down by their superior, who in this case would be a woman, because the woman had to struggle through life trying to make it in a man's world, or so the stereotype says. In the home, women have certain household chores, that have been naturally assigned to them: washing dishes, laundry, dusting and cleaning, and taking care of the kids just to name a few. These chores and household duties have been deemed a woman's job since the beginning of time; the man would go out and hunt dinner and it would be the woman's duty to cook and prepare dinner. So, after all these years, i...

Why I Hunt: A Predator’s Mediation by Rick Bass :: Hunting Women rick Bass Essays

Why I Hunt: A Predator’s Mediation by Rick Bass Five years ago you could have found me hiding under my covers, praying to a god that I no longer believe in with my eyes shut tightly—but not anymore. These nights I offer up a two minute thanksgiving for the sake of karma; I look out into the darkness and I recognize the shadows as objects in my house rather than the faces of my dead grandfathers. It feels good to open my eyes, but I’ve traded in that old ignorant twinkle for a steady calmness. I still duck and cover when an insect the size of my pupil is within five feet of me, but from a distance I know that I am not so different from the tiny creature. If I am a predator, I am not the kind of predator who hunts but rather the one who kills out of fear. I prefer the role of the prey— it suits me well. I avoid conflict: I prefer spending time at home with my wife, I weigh less than 100lbs, and I have been notorious for becoming paralyzed with laughter upon being attacked by testosterone-laden family membe rs. If a human or other animal my size or larger were to want me for dinner, I would be an easy target though my meat wouldn’t feed a family of four. As a member and supporter of the earth’s weak little peacekeepers (small humans with loud voices), I can say that despite Rick Bass’s honorable honesty, I found â€Å"Why I Hunt: A Predator’s Mediation† to be a threat to womankind. Not all women are vulnerable, but with weapons the hunter can make most anyone his prey. There are predators in the United States who hunt women the way Bass hunts elk. If Bass’s non-human targets are replaced with women and children, the essay has quite a different effect on the reader, though the arguments don’t change. When Bass describes his love of â€Å"sitting in some leaves, completely hidden and motionless—waiting, and waiting† (63), I picture him waiting in a park for an unattended child or an unaccompanied woman. My concerns about Bass’s instincts aren’t neurotic. I’m a loving woman who occasionally hugs trees and wants to feel safe in the world—not a card carrying member of PITA.

The Climax of I Want You Women Up North to Know :: Want You Women Up North to Know

Lines 85-97 of Tillie Olsen's first published poem "I Want You Women Up North to Know" contain the climactic turning point of this poem, and the language and form reflect this change. Instead of being humble and disjointed victims who remain mostly anonymous, the workers are transformed into an angry and unified group of distinct individuals. This shift in mood is accomplished by three devices: imagery, grouping, and capitalization of proper names. The imagery in this passage helps turn the tone of the poem from victimization to anger. In addition to fire images, the overall language is completely stripped down to bare ugliness. In previous lines, the sordidness has been intermixed with cheerful euphemisms: the agonizing work is an "exquisite dance" (24); the trembling hands are "white gulls" (22); the cough is "gay" (25). But in these later lines, all aesthetically pleasing terms vanish, leaving "sweet and †¦blood" (85), "naked†¦ [and]†¦bony children" (89), and a "skeleton body" (95). Another way this passage turns the mood of the poem is by using grouping and form to link the workers together, both in inference and appearance. Previously, each worker’s situation has been treated as an isolated story, literally separated from the others by a blank line. However, lines 85-97 are crowded together without spaces, suggesting unity by the very appearance of the lines. All of the grievances are briefly repeated, and then a sequence of "ands" binds the one-sentence recaps together. Yet in spite of this sense of solidarity, each person’s story is given its own sentence with a period boundary, subtly emphasizing their individual importance: solidarity is acceptable, but anonymity is not. A final significant device in this passage is the use of capitalization. The proper names of the workers have been sporadically capitalized earlier in the poem, but here they are all consistent and correct. Again, this is an emphasis on individual importance, an insistence that each of these people deserves a unique proper name. The earlier all-lowercase names like "catalina rodiguez" (16) actually blend into the lines of poetry, suggesting crouching and obscurity, but here the uppercase letters in their names stand out clearly from other words. Interestingly, although the personal names are capitalized, "christ" (96) is left in lowercase, similar to the previous treatment of "god" (57, 60, 62). This contrast with the capitalization of the worker’ names implies that God and Christ have failed the workers and are now overshadowed by a budding self-confidence in the workers.

Impact of Bric Countries on the Global Economy Essay

Looking forward to 2016 focusing in the BRIC group of countries, what impact will they have on the world economy? (30 marks) The BRIC group of countries consists of Brazil, Russia, India and China. BRIC describes the growing power and influence of the emerging markets of these countries in the global economy. In recent years, all four BRIC countries have experienced rapid economic growth, especially China. The BRIC countries were predicted to account for 37% of global growth between 2011 and 2016 and this will increase their share of global output to 23%. On the other hand, the proportion of the G7 economies’ global output is forecasted to fall from 48% to 44% over the same period of time. This data suggests that the growth of the BRIC economies is having a negative impact on the major economies. Manufacturing in the Europe and North America has been slumping in recent years due to the increasing price of raw materials and labour. People are being replaced with high-tech engineering hence there are fewer jobs. As a result of this, a lot of manufacturing is being moved to the BRIC countries where labour costs are raw materials are cheap. This is having an adverse effect on countries such as the UK. For instance, the UK car manufacturing industry cannot compete with China in terms of prices and output, hence leading to a decline in the industry. The buying power of consumers in the BRIC countries has improved as their economies have grown. Confidence has also increased within businesses and consumers, leading to more economic activity. As a result of this there have been more opportunities for other countries to export their goods to the BRIC countries. In addition, many brands and stores are expanding into these countries to fill gaps in not yet occupied in the emerging markets. The expansion opportunities for businesses in the BRICs will encourage growth in the global economy. However, the gaps in the emerging markets are being filled rapidly by multi-national companies therefore these opportunities will be few or gone in the coming years. The BRIC countries are manufacturing based therefore they rely heavily on raw materials. As a result of this there has been a lot of investment in other countries to secure natural resources. For instance, China invested a lot in African nations where it is trading cash for oil drilling rights. These trade deals should lead to improved economic conditions in Africa and other countries. Stock markets in the BRIC countries are emerging ones therefore they tend to give higher returns compared to developed markets around the world. Data shows that in 2010, Russia & India stock markets performed better than all other markets; Russia gave returns of about 21% while Japan gave negative returns of about -3%. This would most likely result in investors shifting from developed economies to the emerging economies of the BRIC countries. As a consequence, other countries could witness a slower economic growth. However, the stock markets fluctuates frequently hence investors will invest based on a short term evaluation. Finally, looking forward to 2016 I think the BRIC group of countries will have a positive impact on the world economy. The BRIC economies have provided businesses with lucrative investment opportunities and a growth market. Making use of these opportunities could help revive the global economy. Although the BRICS are seen as a threat to developed economies such as the US and UK, the trade activities such as exporting and importing Is helping all the economies involved.

Research On Media Preferences Film Studies Essay

Research on media penchants has paid noteworthy attending to gender differences in response to different types of movie. It has been established that assorted film genres elicit differentiated affectional responses in the two sexes. The common wisdom in media production is that work forces and adult females enjoy different types of movies, and this has been supported by genre and content categorization ( Gantz & A ; Wenner, 1991 ; Tamborini, Stiff, & A ; Zillmann, 1987 ) . Considerable attending has besides been focused on the function of personality features in modern mass communicating theory ( Blumler & A ; Katz, 1974 ; Wober, 1986 ) . The former are believed to act upon media penchants, which are basically appraising opinions refering to the satisfactions consumers anticipate from their interaction with the media ( Palmgreen, 1984 ) . The Big Five model of personality is most often employed by research workers seeking to show empirical connexions between media satisfactions and their psychological roots ( Kraaykamp et al, 2005 ) . Definition of movies: Movies are the art signifier of the Twentieth century. Besides known as â€Å" films † they take facets from about every other major art signifier and unite them into 1. They are a â€Å" dramatic nuptials of the old mechanical engineering and the new electronic universe † . Movies are the first art signifier to offer â€Å" as merchandise the most charming of consumer trade goods, viz. dreams † . ( McLuhan 2001 ) Viewing audiences step into a darkly lit theatre about as if they are stepping into their ain subconscious. They stare in complete darkness at images projected onto a larger than life screen. The audiences of a movie are taken on a journey where they can lose themselves and their ain jobs in the characters on screen. The camera becomes the sailing master and wherever it â€Å" turns to, the audience accepts, [ they ] are transported to another universe † . ( McLuhan 286 ) .A Film encompasses single gesture images, the field of movie as an art signifier, and the gesture image industry. Movies are produced by entering images from the universe with cameras, or by making images utilizing life techniques or particular effects. ( McLuhan 2001 ) Movies are cultural artefacts created by specific civilizations, which reflect those civilizations, and, in bend, impact them. Film is considered to be an of import art signifier, a beginning of popular amusement and a powerful method for educating – or indoctrinating – citizens. ( The International Film and Television School, Paris ) .Film genresAudience response surveies tend to specify genres as â€Å" reading patterns † : socio-discursive models and â€Å" skylines of outlook † brought by viewing audiences to each movie they see. In this sense, genres are societal instead than textual restraints, leting viewing audiences to modify their generic models and take part in the building of intending instead than merely â€Å" absorbing † it from the screen ( Miller and Stam, 2007 ) The term genre is used a batch around the film industry to interrupt down the type of movie into classs. It ‘s hard to put a batch of movies in a individual class. For this ground a batch of movies have multiple genres. Films normally are presented these genres ; action, escapade, comedy, play, phantasy, horror, enigma, love affair and thrillers.The different movie genres:ActionAction filmA is aA movie genreA where one or more heroes is thrust into a series of challenges that require physical efforts, extendedA fightsand frantic pursuits. They on occasion have a resourcefulcharacterA fighting against unbelievable odds such as, dangerous state of affairss, an evilA scoundrel, and/or being chased in several ways ofA transportationA ( auto, coach, truck, etc. ) , with triumph achieved at the terminal after hard physical attempts and force ( Marin, Rick, The New York Times ) . Story andA character developmentA are by and large secondary toA detonations, fist battles, gunfight and a uto pursuits ( Tim Dirks ) .AdventureA Unlike pure, low-budgetA action filmsA , escapade movies frequently use their action scenes sooner to expose and research alien locations in an energetic manner. Main secret plan elements include pursuits forA expeditionA and lost continents, aA jungleA and/orA desertA scenes, characters traveling on a treasureA and heroic journeys for the unknown. Adventure movies are largely set in a period background and may include altered narratives of historical or fictional escapade heroes within the historical context.A Kings, A battles, A rebellionA orA piracyA are normally seen in escapade movies ( Tim Dirks ) .ComedyComedy filmA is a genre ofA filmA in which the chief accent is onA temper. They are designed to arouse laughter from the audience. Comedies are largely blithe play and are made to divert andA entertainA the audiences. The comedy genre humorously exaggerate state of affairss, the manner of speech production, the action and characters. The comedy genre can be considered the oldest movie genre ( and one of the most fecund and popular ) . Comedy, unlike otherA movie genres, puts much more focal point on single stars, with many formerA stand-up comicA transitioning to the movie industry due to their popularity. While many amusing movies are lighthearted narratives with no purpose other than to divert, others contain political or societal commentary. ( Tim Dirks )PlayAA play filmA is aA movie genreA that depends largely on in-depthA developmentA of realistic characters covering with emotional subjects. Dramatic subjects such asA alcohol addiction, A drug dependence, A unfaithfulness, A moral quandary, A racial bias, A spiritual intolerance, A poorness, A category divisions, A force against womenA andA corruptionA put the characters in struggle with themselves, others, A societyA and evenA natural phenomena At the centre of a play is normally a character or characters who are in struggle at a important minute in their live s. They frequently revolve around households. Dramas frequently, but non ever, haveA tragicA or at least painfulA resolutionsA and concern the endurance of some tragic crisis, like the decease of a household member, or aA divorce ( Tim Dirks ) .FantasyFantasy filmsA are movies withA fantasticA subjects, normally involvingA thaumaturgy, A supernaturalA events, pretend animals, or exoticA fantasy universes. TheA genreA is considered to be distinguishable fromA scientific discipline fiction filmA andA horror movie, although the genres do overlap. Fantasy movies frequently have an component of thaumaturgy, A myth, admiration, escape, and the extraordinary. In fantasy movies, the hero frequently undergoes some sort ofA mysticalA experience and must inquire for aid from powerful, superhuman forces ( Tim Dirks )HorrorHorror filmsA seek to arouse a negative emotional reaction from viewing audiences by playing on the audience ‘s most cardinal frights. They frequently feature scenes tha tA startleA the spectator through the agencies ofA macabreA and theA supernatural, therefore often overlapping with theA fantasyA andA scientific discipline fictionA genres. Horrors besides often overlap with theA thrillerA genre. A Horror movies trade with the spectator ‘s incubuss, hiddenA worst frights, repugnances andA terrorA of the unknown. Although a good trade of it is about the supernatural, if some movies contain a secret plan about morbidity, A consecutive slayers, aA disease/virusA outbreak andA surrealism, they may be termed â€Å" horror † ( Tim Dirks ) .MysteryMystery filmA is a sub-genre of the more general class ofA offense filmA and at times theA thriller genre. It focuses on the attempts of the investigator, A private investigatorA or recreational sleuth to work out the cryptic fortunes of a offense by agencies of hints, probe, and cagey tax write-off. The successful enigma movie adheres to one of two narrative types, known as Open and Closed. The Clo sed enigma conceals the individuality of the culprit until late in the narrative, adding an component ofA suspenseA during the apprehensiveness of theA suspect, as the audience is ne'er rather certain who it is. The Open enigma, in contrast, reveals the individuality of the culprit at the top of the narrative, showcasing the â€Å" perfect offense † which the audience so watches theA protagonistA unravel, normally at the very terminal of the narrative, kindred to the unveiling scenes in the Closed manner. Suspense is frequently maintained as an importantA plotA component. This can be done through the usage of theA soundtrack, A cameraA angles, heavy shadows, and surprisingA secret plan turns ( Wikipedia.com ) .Love affairLove affair filmsA are love narratives that focus onA passion, A emotion, and the fond engagement of the chief characters and the journey that their love takes through wooing orA matrimony. Romance movies make the love narrative or the hunt for love the chief secret plan focal point. Occasionally, lovers face obstructions such as fundss, physicalA unwellness, assorted signifiers ofA favoritism, psychological restraints or household that threaten to interrupt their brotherhood of love. As in all romantic relationships, tensenesss of daily life, A temptationsA ( ofA unfaithfulness ) , and differences in compatibility enter into the secret plans of romantic movies. Romantic movies frequently explore the indispensable subjects ofA love at first sight, immature with older love, unanswered love, obsessional love, sentimental love, A religious love, out love, sexual and passionate love, sacrificial love explosive and destructive love, andA tragic love. Romantic movies serve as great flights and phantasies for viewing audiences, particularly if the two people eventually overcome their troubles, declare their love, and see life â€Å" merrily of all time after † , implied by a reunion and concluding buss. ( Tim Dirks ) .ThrillersThrillers A are aA genreA of literature, movie, and telecasting scheduling that usessuspense, tenseness, andA excitementA as the chief elements. Thrillers to a great extent stimulate the viewer'sA moodsA such as a high degree ofA expectancy, ultra-heightened outlook, A uncertainness, A anxiousness, suspense, A exhilaration, tenseness, andA terror.A Literary devicesA such asA ruddy herringsA andA cliffhangersA are used extensively. TheA cover-upA of of import information from the spectator, andA fightA andchaseA scenes are common methods in all of the thriller subgenres, although each subgenre has its ain features and methods. ( The City of Olivia ) .